India has a great tradition of classical art. It also has, quietly and everywhere, an even older tradition of folk art. The village art of India was made by ordinary people, mostly women, using whatever pigments they could find in the fields around their houses. It was painted on mud walls, on paper, on cloth, and on the floors of courtyards during festivals. Much of it disappeared when the wall crumbled or the courtyard was swept. What survives is one of the richest bodies of traditional visual culture in the world. This is a guide to the main folk painting traditions of India, what they look like, and where they come from.

Indian folk art and paintings

Madhubani, Bihar

Madhubani (also called Mithila painting) comes from the Mithila region of northern Bihar. The tradition is thousands of years old, but for most of that time it was only made on the mud walls of village houses, often for weddings and other family celebrations. When the wall was replastered, the painting was gone.

Madhubani was rescued in the late 1960s. After a severe drought, the Indian government’s All India Handicrafts Board encouraged the women of Mithila to start painting on paper so the work could be sold. What was once a domestic wall painting became a portable art form. Sita Devi and Ganga Devi became the first Madhubani artists to be recognised nationally.

The style is unmistakable. Bold outlines, no empty space, geometric borders, fish, peacocks, lotus flowers, sun and moon, gods and goddesses, and above all Ram and Sita, whose home Mithila was. The colours are usually black, red, yellow, blue, and green, traditionally made from natural materials like sandalwood, turmeric, and soot.

Warli, Maharashtra

The Warli are an Adivasi (tribal) community of the northern Sahyadri hills, mainly in the Palghar district of Maharashtra. Their painting tradition is one of the simplest and most instantly recognisable in India. Everything is drawn using three shapes only. A circle for the sun and moon. A triangle for mountains, trees, and human bodies. A square for enclosures.

Warli paintings are made on the walls of village houses. The wall is prepared with a wash of red mud, and the paintings are done in white using a paste of rice flour. Human figures dance in circles. Animals graze. Farmers plough their fields. A wedding is often shown as a great procession winding across the wall. The paintings are seasonal, done for particular festivals, and repainted regularly.

Jivya Soma Mashe, who died in 2018, was the first Warli artist to paint outside the ritual context and take Warli art to museums and galleries around the world. His work is now in the Musee du Quai Branly in Paris.

Pattachitra, Odisha and West Bengal

Pattachitra is the traditional cloth painting of Odisha and parts of West Bengal. The name comes from the Sanskrit patta (cloth) and chitra (picture). The tradition is centred in the town of Puri, home of the Jagannath temple, and most Pattachitra paintings show scenes from the Jagannath cult, or from the Krishna stories in the Bhagavata Purana, or from the Ramayana.

The technique is meticulous. A cotton cloth is coated with a paste of tamarind seed glue and chalk, then rubbed smooth with a stone. Paintings are done in natural mineral and vegetable colours. The lines are fine, the borders elaborate, and the whole surface glows with a soft, translucent quality. A single large Pattachitra can take a month to finish.

Kalamkari, Andhra Pradesh

Kalamkari is the hand painted and block printed cotton tradition of Andhra Pradesh. There are two main centres. Srikalahasti Kalamkari is done freehand with a bamboo pen (kalam) and is famous for its mythological narratives. Machilipatnam Kalamkari uses wooden blocks and is famous for its floral and geometric patterns.

The dye process is complex. Twenty three separate steps are needed to prepare, dye, and set the colours, which come from natural sources like pomegranate skins, iron shavings, and alum. Kalamkari cloth has been exported from India for over two thousand years and was one of the great textile exports of the Coromandel coast during the trading centuries.

Gond, Madhya Pradesh

The Gond are one of the largest Adivasi communities in India, based in Madhya Pradesh and parts of Chhattisgarh and Maharashtra. Gond painting became known outside the community only in the 1980s, when a young Gond artist named Jangarh Singh Shyam was discovered and encouraged to paint on paper. He created what is now called the Jangarh Kalam style, in which the traditional Gond storytelling is combined with a fine dotted infill technique that gives the figures a shimmering, dreamlike quality.

Trees are often the central subject. Animals, birds, and human figures cluster around them. Every figure is outlined in a strong bold line and then filled in with delicate dots, dashes, and small motifs. Jangarh Singh Shyam died young in 2001, but the tradition he started is now practised by many Gond artists, several of them from his own family.

Phad, Rajasthan

The Phad is a long horizontal scroll painting from Rajasthan, telling the stories of the folk hero deities Pabuji and Devnarayan. Each scroll is about 15 metres long. It is painted by artists of the Joshi community in Bhilwara, using natural mineral pigments on hand woven cloth. Traditionally, the scrolls were carried from village to village by a bhopa, a bard priest, who would unroll them at night and sing the story to the villagers by the light of an oil lamp.

Tanjore Painting, Tamil Nadu

Tanjore painting comes from Thanjavur in Tamil Nadu. It is the traditional temple painting of southern India, and it has one very distinctive feature. It uses actual gold leaf and semi precious stones, embedded into the surface of the painting to create a raised, three dimensional effect. The subjects are usually Hindu gods and goddesses, painted in bright colours on a wooden panel prepared with layers of gesso.

Tanjore paintings are still made today, mostly for domestic worship, and they are among the most technically complex folk art traditions in India.

Other Important Traditions

Beyond these main forms, there are dozens of other regional folk art traditions worth knowing about. Cheriyal scrolls from Telangana. Pichwai painting from Rajasthan, showing scenes from the life of Krishna. Kalighat painting from Kolkata, a nineteenth century tradition that grew up outside the Kali temple and now hangs in the British Museum. Aipan floor art from Uttarakhand. Lippan Kaam mud and mirror work from Kutch. Miniature painting traditions of Rajasthan, Kangra, Deccan, and Mughal.

The GI Protection

Since the early 2000s, many folk art traditions have been given GI (Geographical Indication) protection under Indian law. This means that only paintings made in the traditional style, by artists from the traditional region, can be sold under that name. Madhubani, Warli, Pattachitra, Kalamkari, Tanjore, and Gond all have GI protection.

Why Folk Art Still Matters

The interest of Indian folk art is not only aesthetic. It is that these traditions belong to particular villages, particular castes and communities, particular festivals and rituals. When you buy a Madhubani painting, you are supporting a family that has been making them for generations. When you look at a Warli wall, you are looking at a tradition that has been repeated, unchanged in its essentials, for perhaps a thousand years. Very few living cultures in the world can say the same.

Frequently Asked Questions

What is the difference between Madhubani and Mithila painting?
Nothing. They are two names for the same tradition. Mithila is the region in northern Bihar and southern Nepal. Madhubani is the largest town in that region.

Why does Warli painting use only three shapes?
Warli is a tribal tradition of the Adivasi community of the northern Sahyadris. Its visual language grew out of a small number of basic shapes (circle, triangle, square) that are combined into every image. This is not a limitation. It is the whole point.

Who was Jangarh Singh Shyam?
Jangarh Singh Shyam (1962 to 2001) was the Gond artist who brought the Gond painting tradition to the wider world. His distinctive dotted style is now called the Jangarh Kalam.

What is unique about Tanjore paintings?
Tanjore paintings use real gold leaf and semi precious stones embedded into the surface of the painting, giving them a raised three dimensional quality. They are made on wooden panels.

What is a Phad?
A Phad is a long horizontal scroll painting from Rajasthan, made by artists of the Joshi community in Bhilwara. Traditionally the scrolls were unrolled by a bhopa (bard priest) who sang the folk hero epics of Pabuji and Devnarayan to village audiences at night.

How can I buy authentic folk art?
Look for GI (Geographical Indication) certification, and buy from official craft councils, state emporiums, and known folk artist cooperatives. Prices vary widely with the age, size, and reputation of the artist.

Can I learn Madhubani or Warli painting?
Yes. Many folk artists now offer classes online and at their villages. State handicraft boards and organisations like Dastkar in Delhi run regular workshops.

Sources and Further Reading

  • Yves Vequaud, Women Painters of Mithila, Thames and Hudson
  • Sadanand Menon, Jangarh Singh Shyam: Kalpavriksha, Roli Books
  • Crafts Council of India, folk arts and paintings archive
  • Ministry of Textiles, Government of India, GI craft registry
Gaurav Thapa
Gaurav Thapa

The India Legacy Editorial Team is a group of history researchers and writers dedicated to documenting India's history, heritage, and culture. Every article published on this site is independently researched and written to the highest editorial standards.

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